Not very long ago I spent some time in Frankfurt’s Museum f?r Moderne Kunst looking at the exhibition The Brutal Truth, which took this year’s top prize for international exhibitions from Beaux Arts magazine. (It’s too late for you lot, sorry; the exhibition’s down now.) TBT is a retrospective of the expatriate American artist Sturtevant’s work.
More or less her work, anyway; for her oeuvre consists of painstaking copies of the works of other artists.
Thing is, Sturtevant insists that these are not copies. No, she’s not delusional; she’s aware they are modelled on somebody else’s original, indeed her titles refer to the fact. But to her, her works are not copies; they are independent works of art in their own right.

I don’t think I agree. They plainly are copies (very well executed copies) of Warhol’s Marilyns and other (mostly) well-known works. Sturtevant likes working in the pop genre. But she is not above a bit of Duchamp (including a nice copy — er, derived original — of LHOOQ) and has ‘done’ some German artists, like Beuys and Kiefer, whose portentous (not to say pompous) works are in a spirit that could not be farther removed from that of pop. Though she is rigourous in reproducing only what others have done before, some of her works on paper do reveal an intriguingly original touch, if only in juxtaposing on the same sheet drawings after two different artists, e.g., Johns and Wesselman.
But we can fairly say that Sturtevant has produced an original work; and this is her work as a whole. It strikes me as an extended comment on the relationship between artist and artwork. What does it mean to say an object is ‘by’ a given artist? The question leaps foremost to the mind when looking at a Warhol, of course (and it is no surprise that so much of Sturtevant’s work has its origin in his). We may state with patent justice that a Sturtevant Marilyn is not ‘really’ a Warhol; but how much of Warhol’s work was ‘really’ his? (Not for nothing did he call his studio a ‘factory’). But Warhol is far from the only artist to have farmed out much of the drudgery of actual production to assistants. (And such outsourcing is not limited to modern-day silk-screeners; visit most Renaissance Italian studios and you’d’ve found pinctorial dogsbodies doing the scut-work.) Whether Warhol or Tiziano, of course, the artist did have a hand in the creation of his work; a metaphorical hand in its conception, and to a greater or lesser (usually greater) extent a literal hand in its making. But the idea of separation is often there. Sturtevant simply takes that final step (and not a very long step, if we are talking about Warhol).
So it’s not as though Sturtevant has nothing interesting to say. Still, I can’t help wondering whether it was worth the time and effort to structure her entire career around saying it. Rather a long run for such a short slide, don’t you think? It is, after all, possible to say a small but important thing succinctly. I recall once hearing the description of a work (to my regret, I have never seen it, nor can I recall the artist’s name) about tension and vulnerability. The artist erected a fountain of black ink in a white space. The fountain was cleverly arranged so that the ink flowed from a hole in the ceiling in a steady stream down through a hole in the floor (whence it was pumped back up top). Though no ink sullied the impeccably white surroundings, the stream was entirely unshielded; the slightest touch or interference would have ruined everything irretrievably in a spattering of black stains. A small thing, but an important one; and a thing eloquently said, but said succinctly. Sturtevant doesn’t do succinct, though, and I am not altogether certain that her message bears the time it takes her to tell it. I mean, could she not have said the same thing at least as effectively, and had a lot more time left for watching television, had she simply written ‘”Pierre Menard, autor del Quijote” by Sturtevant’ and had done with it?
good point, but better to find it with google and cut and paste
http://www.english.swt.edu/cohen_p
/avant-garde/Literature/Borges/Menard.html
Pierre Menard, Author of the Quixote
Jorge Luis Borges
For Silvina Ocampo
Trans. James E. Irby
cut and paste. Robert Waldmann
If experiencing an artwork adds nothing to a description of it, it isn’t visual arts, says me.
And Borges totally rocks, adds me, but the (“a) point about Menard is he _didn’t read_ Cervantes.
I take your point about experiencing an artwork adding to a description of it; but it is odd that the work that describes the first work should so painstakingly strip out anything the experience of experiencing it might have added.
And no, Menard didn’t read Cervantes; but that doesn’t mean that Sturtevant can’t read (or write) Borges.
What’s the difference between her ‘work’ and that of bonafide forgers? Intent?
The plastic aspect of her work is not original (see forgers, copiers, reproductions…) and the only thing that remains is the intent of her creative force behind the work plus her own labour and whatever she experienced in the process.
My definition of intent = a priori concept born from the artist’s unique(?) and unreproduceable mind/experiences/emotions/life/etc.
Afterthought. Rephrasing my question:
What is the difference between a forger/copier/reproducer and an ‘artist’ copying somebody else’s work?
What is the difference between visitors having admired a Van Gogh painting in a museum for decades (thinking it is ‘by’ Van Gogh) and then finding out it is fake and visitors admiring her work (knowing it is physically ‘by’ her)?
The Van Gogh admirers would, I suppose, initially be shocked by their discovery that the artwork is not ‘real’, unlike the admirers of Sturtevant who already know it isn’t. But how different is the ultimate ‘learning experience’?
BTW, my comments could have been more succinct too. I am just too tired to write properly.
Differing intent goes into it, yes. The forger intends to fool you into thinking his work is somebody’s else. Sturtevant intends that you know hers is not.
But it goes beyond inetnt. The forger has intent (to make money by fooling you). But he has no message; indeed he earnestly hopes nobody will discern himn saying anything at all. Sturtevant does seem to be saying something about art-production.
BTW, I like ‘bonafide forger’ very much.
You’re right about Sturtevant and wrong about Warhol. He exerted the control that was necessary to make the works he wanted. An architect after all never lifts a hammer.
The best work of course is from the early to mid 60’s.
And the piece you describe, I think, is by Anish Kapoor.