Outsourcing and the Global Optimum

The last week has seen the ‘great US ousourcing debate’ hit both new highs, and new lows. On the plus side would be the declarations of the oft maligned Greg Mankiw to the effect that the “outsourcing” of jobs is beneficial to the United States economy (even with the qualification ‘perhaps’ this has merit – since despite the fact that the suggestion may not be as well-founded as Mankiw imagines, it is at least courageous in a situation where the President he is advising doesn’t appear any too clear on the question himself). Among the more evident examples of the low points would be the statement from the Democratic Presidential aspirant John Kerry to the effect that company leaders who promote business process outsourcing are ‘Benedict Arnold CEO’s’.
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New EU members — in name only

To my new colleagues at Fistful, I’d like to offer an apology for being silent lately. I’ve taken over back-of-the-house management duties at the restaurant I co-own in Prague, Tulip Cafe and, well, managing a restaurant is about as much work as you’d imagine, and then some.

The kitchen at Tulip is truly a cultural melting pot: currently we have three people helping out there, one British, one Australian and one Russian, and the lingua franca is generally Czech. And in that regard, I recently discovered that the future of my little business is largely in the hands of Tony Blair.

Call it the old bait-and-switch: Despite widespread reluctance to jump onto a train whose destination is basically unknown, Eastern Europeans voted overwhelmingly to join the EU last year. One of the reasons was the idea of “free movement of labor,” which is supposedly one of the fundamental freedoms of the EU. As it turns out, this “freedom” is a bit of a sham for the easterners, as countries like Germany and Austria, fearing a flood of cheap labor from the east, have instituted “transition periods” (lasting beyond 2010 in some cases) severely regulation the rights of easterners to work in those countries.
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Thoughts on Establishment

Not having been educated in Europe, I can’t contribute to the thread on religious education. But I want to thank Nick for putting it up, and everyone else for their comments on it. One of my pet peeves is how American arguments about religious education, and “establishment” issues in general (as they are usually described in the U.S., following the language of the First Amendment), seem to me at least to be trapped in a very narrow (judicially dictated, for the most part) box. I’m not a theocrat, but I suspect that, had America’s historical experience with religious-civic partnerships been different, we perhaps might more easily be able to relate to both the benefits, and the costs, of the sort of (I think highly admirable) experiences with religious education that many of you are describing. Anyway, your thoughts prompt me to excerpt here a post from my own blog from last September; specifically, a quote from Stanley Hauerwas, that expresses my views of the matter pretty succinctly…
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Networks and Language in Europe (and More)

Many thanks to the good folks at AFOE for the invitation to guest-blog here for a while. To include a non-European and non-European-resident among this crowd is not a little humbling; I hope I do the blog justice. I have no handy bio available, so suffice to say that I’m an academic, I teach political philosophy, once lived in Germany (but not for nearly long enough), now live in Arkansas, and often stay up late trying to get our two-month-old daughter to go to sleep. For more information, feel free to peruse my own blog, W?ldchen vom Philosophenweg.

Recently I ran across a fascinating article by James C. Bennett, he of “Anglosphere” fame. The article, one of the cover features of the most recent issue of The National Interest, is titled “Networking Nation-States” and is heavy-laden with ideas and insights. Bennett is an unapologetic defender of the globalized free market, who sees politics through the prism of contract and transaction, meaning that he understands healthy polities to be those which maximize fluidity, entrepreneurship, reflexivity and innovation, with little distinctions between the political and the economic spheres. Like some others here at AFOE, I find this kind of neoliberal triumphalism wearying. But I forgive Bennett because he has such an intriguing grasp of the related issues of “space” and language in the construction of societies. Those interested in the EU, and the argument over its relationship to traditional understandings of political identity and sovereignty (which I tend to think is a complicated philosophical matter, and not simply an IR debate over terminology), would do well to think hard about what Bennett is saying.
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Religious education in Europe

Following on from threads on Calpundit and Crooked Timber, and given that Europe seems to be at the centre of the debate over religious education in schools at present, what with the French headscarf debate and the proposals to add atheism, agnosticism and humanism to RE in British schools, I thought it would be interesting to get a picture of how the teaching of religion is handled in education systems across Europe.

Below the fold of this post, I’ve given my experiences of religious education at school in Britain and what I understand to be the present position. What I’d like is for our commenters and other contributors to add their experiences or knowledge in the comments box and we’ll see what sort of cross-continental picture we come up with. I’ll admit to being quite ignorant of the position outside Britain (though I know some of the system in France and Ireland) and hopefully we can all enlighten ourselves!
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