While EU politicians over at Davos have been mulling over the possibilities of Turkey’s membership of the EU, Kofi Annan apparently has things much clearer. In a speech to the European parliament he bluntly told MPs that Europe needs migrants to ensure a prosperous future and that Europeans should stop using immigration as a scapegoat for their social problems.
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Tag Archives: european
Parmalat Update
Well, well, what do you know: Paramalat’s real debt is much bigger than was first thought. What a surprise. According to the Financial Times Parmalat’s gross debt now stands between ?14.5bn and ?14.8bn ($18.08bn-$18.46bn). At the same time its main Italian operations barely made a gross operating profit last year. Meantime Italy’s unions are threatening a strike iif the government reduces the regulatory role of the central bank. The dispute has arisen as a result of the Parmalat scandal, which the government blames partly on a failure of oversight at the central bank. As a solution the finance ministry wants to reform financial market regulation in Italy so that the central bank would no longer supervise corporate bond issuance and competition in Italy’s banking sector. The unions object to this.
Actually this was meant to be a quick post, but while writing it I cannot help reaching the conclusion that Italy may be begining to fall apart. Just wait till you read this.
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Flirting on the west-?stlichen Divan
Joschka Fischer, visiting Ankara, comes out strongly for (eventual) Turkish accession to the EU, reports the S?ddeutsche:
Europa werde ?einen hohen Preis? daf?r zahlen, wenn es die T?rkei aus der Europ?ischen Union heraushalten wolle. F?r Europas Sicherheit sei die T?rkei wichtiger als ein ?Raketenabwehrsystem?…
[Europe will pay a high price if it wants to keep Turkey out of the European Union. For European security, Turkey is more important than a missile defence system]
But there are not a few hurdles in the way. In an interview with H?rriyet, the German foreign minister noted that, in Germany as well as other EU lands, there are ‘rational as well as emotional objections’ to a Turkish accession, and that these will need some serious wrestling.
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Living in Denial
No this is not (yet) the title of one of my new pages (although we were looking into living in sin, but unfortunately it’s already taken). No the denial I am referring to is much nearer home for most of us, since it is up there in Brussels. “European Union nations are dragging their heels in their ambitious drive to become the world’s most competitive economy by the end of the decade” or so we are lead to believe from the EU annual survey published by the Commission on Wednesday.
This foolish piece of what the Spanish would call ‘chuleria’ (no easy translation but I suppose you could try vain self-important show-off bragging) – the pledge to overtake the US by 2010 – was adopted at the Lisbon 2000 summit. It was madness in its moment, now it looks just plain ridiculous.
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It Was Easy to Miss…
but one of the most important decisions about the future of European security was announced Monday in Germany. Defense Minister Peter Struck has been on the airwaves and in the papers a great deal since the beginning of the year, talking about military reform. He’s been having a bit of a rough time of it. The Sunday edition of the Frankfurter Allgemeine Zeitung tartly noted that at the same time Struck was calling on the Bundeswehr to suit up for more demanding missions, he was announcing plans to cut the German armed forces? procurement over the next decade by considerably more than 20 billion euros. That’s more than a fistful, even by military standards. Predictably, there?s been a fuss, most loudly from armaments companies, saying that the planned cuts deny them the “planning security” that they had come to expect from the government. Second loudest has been the opposition, which has been doing its job by opposing the government’s plans.
But Struck’s pronouncements weren’t the important ones. The most important news about German defense, and thus European security, came from the Renate Schmidt, Minister for Families, Senior Citizens, Women and Youth. No, really.
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I Don’t Understand Modern Conservatism
The recent biography of Mrs Thatcher by John Campbell (in particular volume one, The Grocer’s Daughter) did a good job of setting out just how much Hayek’s writings shaped Thatcher’s political outlook from her student days in Oxford onwards, in particular by paying close attention to her political speeches around 1950, when she was running for Parliament in Deptford, some of the few occasions in her early political career when she was making speeches without being bound by front bench discipline.
That part of the Right of the Conservative Party which is most keen to claim its legitimate political descent from Mrs Thatcher is most adamantly opposed to the European Union in general and British participation in the single European currency in particular.
I sometimes think that this should puzzle us more than it does…
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Diversity Within Unity
Following Scotts recent post in the mailbox we have Amitai Etzioni drawing our attention to a piece he wrote on the same topic in the International Herald Tribune. His key point seems to be that it is important to “utterly reject the multicultural notion that we should abolish societal identities to accommodate the sensibilities of the newcomers”.
I appreciate the thrust of what Amitai is saying here, but I still think he is mistaken. Identities are not static, but fluid: they are processes. Our identities as much as the cells which compose our bodies are changing everyday. We do not need to abolish anything, but we do need to accept both the fact of and the need for change. To do otherwise would seem not to be living in Europe, but rather to be living in Denial. So in this context I would prefer to go down another road, that opened up by the French Philosopher Emmanuel Levinas: one of the measures of our degree of civilisation as a community is our open-ness to the other. This would be my main point of departure from the US notion of diversity, which for all its sophistocation and its appeal, is still feel IMHO far too structured by a US, non-US dichotomy: one that we here in Europe are in danger of assimilating. The limitations of such a failure to grasp the radical difference presented by ‘otherness’ can be found, for example, in the attitude to Japan (why can’t these Japanese just set up a normal capitalist system like everyone else does), in China (why don’t the Chinese simply rebel against all this centralised communist dictatorship stuff), or – dare I say it – in Iraq (why the hell don’t these guys just accept democracy).
What Levinas suggests is that we are setting up the problem in the wrong way. The other is just ‘other’. Our challenge is to accept this. To take the marriage (or co-habitation) model: love is not consuming the partner and turning them into a figment of your own desire. Love is accepting your partner as they are, warts and all, and loving them for what they are.
Ok this is strange stuff for an economist I know, but there it is. I have pasted an extract from Amitai’s piece below. There are lots of other arguments worthy of consideration, about schools about common language, about you name it. This discussion is important, say what you feel like saying, maybe he will join in.
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Methinks We’re On The Slippery Slope
OK you may be in for a bout of solid over-posting. There seem to be some signs in the air that push may be about to come to shove. Tomorrow I will try and do something on financial architecture and the euro. Meantime this is a ‘light’ warm-up post. The efficient cause is today’s news from Portugal, which suggests that the supposed Harrod-Balassa-Samuelson free-lunch-honeymoon (which has to count as one of the worst pieces of ‘justifying what there is simply because it is’ pieces of quackery where there should have been solid science known to recent history) may be about to come to an end. One of those darned ‘catch up’ economies may have just caught up so hard that’s it’s come to a dead halt. The Bank of Portugal has predicted growth of only 0.75% this year, and even that only if there is the anticipated growth in global demand (which I doubt extremely). Those who have read my Parmalat post will have seen that I am already begining to speculate about whether we are about to see the end of growth in the Italian economy, well just remember Portugal is lined up nicely in the queue to see where lunch is going to be served.
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The headscarf: Radical Islam’s greatest secret weapon
When I first came to Belgium, one of the things that genuinely surprised me is how people seem to think Buffy, the Vampire Slayer is a children’s programme. Admittedly, the title doesn’t exactly say “socially relevant drama”, but I doubt that the show’s success on American TV would have been possible without the age 24-55 market. Eventually, I started asking people what it was about the programme that made them come to that conclusion.
In most cases, people never really got past the name. Fantasy on the continent seems to be a very different animal than in the US. For example, when I suggested that Buffy is no more fantasy than Le Fabuleux destin d’Am?lie Poulain, I was greeted with shock. No, no – I was told – Am?lie is magical. The Paris it is set in – the clean one, without the graffitti and street crime – is fictional, of course, and the plot is certainly not realist, but that doesn’t mean it belongs in the same category as vampires.
In a lot of cases, the real problem was linguistic. Buffy in French sounds very childish, spouting verlan and action movie clichés. The wit and prose skill of the original writers is completely lost, and even if you watch it in English on Flemish TV or the Beeb, I guess non-native speakers just don’t get it.
But I had one answer that surprised me. One person thought it belonged in the same category of American TV as Beverly Hills 90210. Why? Because of the clothes Buffy wears. No school would ever let a girl dress like that to class. I had to explain that in California, Buffy’s clothes aren’t even close to excessive.
The Belgian school system places some demands on students that American schools don’t. Personally, I don’t have a real problem with the imposition of a reasonable dress code in school. It is, if anything, one of life’s most minor injustices. Besides, I remember what it felt like to wear clothes from K-mart at a school where designer jeans were de rigueur.
However, I have some problems with this:
Deux s?nateurs veulent interdire le voile ? l’?cole
BRUXELLES Deux s?nateurs de la majorit?, Anne-Marie Lizin (PS) et Alain Destexhe (MR), ont d?pos? une proposition de r?solution qui invite les autorit?s f?d?rales et f?d?r?es du pays ? adopter des textes l?gislatifs portant sur l’interdiction ? l’?cole, et pour les agents de la fonction publique, de signes manifestant une appartenance religieuse.
Anne-Marie Lizin esp?re que le bureau du S?nat mettra sur pied une commission ad hoc qui pourra se pencher sur cette question d?licate, avec comme fil rouge le texte de la proposition de r?solution.
Pour Alain Destexhe, qui s’appuie sur la position de la Communaut? fran?aise, sur l’avis du Centre pour l’?galit? des chances, sur les diff?rentes d?clarations politiques et sur divers arr?ts, rapports ou recommandations tant belges qu’?trangers, le d?bat est clos, il est temps d’agir. Pour le s?nateur MR, il faut se demander ce qu’implique de vivre ensemble en Belgique au 21?me si?cle.
Il s’agit de d?fendre la libert? de conscience et la compatibilit? des libert?s dans l’espace public, ce qui implique un certain nombre de r?serves au sein de l’administration et ? l’?cole. L’?cole doit ?tre le lieu de l’apprentissage d’une conscience critique et de la promotion de valeurs universelles, ajoute-t-il.
Pour Anne-Marie Lizin, ?le voile, c’est la pression sur l’individu au nom d’une religion ?. La s?natrice de Huy estime qu’il est urgent de l?gif?rer au nom de l’?galit? homme-femme et pour soutenir le combat des femmes musulmanes dans chaque pays o? elles disent ?non? ? l’inf?riorit?.
L’initiative des deux parlementaires se fait en toute autonomie. Tant au PS qu’au MR, on ne se prononce pas pour l’interdiction du port du voile ? l’?cole. Le pr?sident du PS Elio Di Rupo a m?me estim? qu’il n’?tait pas opportun de d?battre de cette question en p?riode pr??lectorale. Mais pour Alain Destexhe, ?ne pas en discuter en p?riode ?lectorale revient justement ? alimenter le poujadisme et le vote d’extr?me droite?.
(Read on for the English translation)
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The Tainted Source
Book Review:
The Tainted Source
by John Laughland
A while back, I discovered that my great-grandfather’s estate in Ukraine, Apanlee, figures in a novel which is something of a favourite among neo-Nazis and Aryan supremacists. This led me to a number of websites that I wouldn’t regularly have frequented, including the Zundelsite and Stormfront’s webpage. There I found something genuinely intriguing: A new historical justification for anti-Semitism. They point to a book written back in the 70’s by Arthur Koestler called The Thirteenth Tribe. Koestler – himself Jewish – makes a case that Eastern European Jews originated in the somewhat mysterious medieval state of Khazar, located in part of what is now Russia. He puts forward evidence that many people in this multi-religious Turkic nation converted to Judaism, and that after the disappearance of the Khazar state these people remained Jewish and formed the core of the Eastern European Jewish population.
It is an interesting idea from a historiographic perspective. Others have taken up Koestler’s case since then. I am not a scholar of Jewish history and I make no claims as to the status or veracity of the Khazar hypothesis. What I found fascinating, in a sick sort of way, was how easily radical anti-Semitic movements in the Anglo-Saxon world manage to incorporate this notion into their worldview. For them, this leads them to the conclusion that the Jews aren’t really Jews, and therefore none of the Biblical status given to Jews applies to them. Modern Jews are, in their minds, merely a Turkic tribe that converted to the false Judaism that killed Jesus, and the real Jews were expelled into Europe by the Romans, becoming the Anglo-Saxon people.
It should go without saying that I find this latter hypothesis to be, to say the least, deeply suspect. In fact, laughable would be a better adjective to describe my opinion of it. I bring this up however, because the kind of thinking that motivates this radical reinterpretation of Jewish and Germanic history also motivates a book I have just read: The Tainted Source. Unfortunately, my finances restrict my ability to purchase books for review, and I have not yet had the gumption to write to publishers to ask for a reviewer’s copy. So, the books on Europe that I read tend to come from the discount rack, where many Euroskeptics seem to end up.
Just as Aryan nationalist justify their anti-Semitism by claiming that Jews aren’t really Jewish because of (in their minds) tainted origins, Laughland’s case against Europe is built atop the idea that Europeanism’s roots are tainted.
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